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#11
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#12
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Again, I don't think this is a case of having 'two sides' at all. there is general scholarship, and there is a fringe group with lesser or non existent scholarship which plays on this 'mythical' sensationalism. no scholar denies that there are mythical elements in the gospels, but they don't try to turn it into a best selling spiritual quest for the god-man prototype.
Personally, I think that atheists of all people should see through this.
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No lamb for the lazy wolf. No battle's won in bed. |
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#13
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what we have as Caladan has pointed out is a small minority of what I find to be uneducated bafoons. They have Price and thast about it and his work I think I can bust. Quote:
nope I dont buy it everyone understands there is plenty of evidence and it could be stronger, but it doesnt need to be solid. The mythers have even less evidence that sits upon something I would not label as ground, while the historicty of histrorical jesus/HJ is more on the plus side of the equation. Quote:
really it does fit "kooks" the shoe is on. Im involved in the myther forums and I know what many are claiming, they are all weak. Even a few authors are weak. Doherty is off on a weird tangent but his work is still respected. Price uis highly educated amnd has sound work, but provides a weaker case then mainstream scholarships. the average myther in teh forums trips all over theirselves This is where I respect Richard Carrier, he is not a myther and he plays 50/50 and rides the middle of the fence, his new book offers a good insight to the proccess of developing historicty. I wont spoil it ![]() |
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#14
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[quote=Copernicus;2878685] It begins with the ad hominem innuendo that anyone who would deny the historicity of Jesus is essentially equivalent to a holocaust denier or birther{/quote] That is not an ad hominem. And I happen to agree with him on that.
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Last edited by Copernicus; 04-08-2012 at 03:53 PM.. |
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#16
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Again, if you lead off with an ad hominem argument, then that suggests that you find the character of people you disagree with to be the strongest reason for rejecting their argument. Not a good sign. |
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#17
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I'm scratching my head as to how Freke (or anybody) could consider a a depiction on a 3rd Century amulet proof against the existence of someone who is supposed to have lived in the first century.
If the amulet were from the 3rd Century BCE, that would be something, but really, any of us could sit down right now and come up with some kind of a depiction of the crucifixion and and write "Bob the tree trimmer having a bad day".
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"Poo poo ma wada ma'way" --Talking Monkey for "Don't worry, be happy". "I'm not sure there is a normal, and if there is, it probably sucks." ---Naykidape |
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#18
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#19
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Quite possibly, both sides have people who base their arguments on emotion. I still think that the only way to judge the debate is to move away from examining the emotional states or characters of people who make the arguments. There are reasonable, intelligent people who find the arguments against historicity to be more reasonable than those in favor of it and vice versa.
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#20
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And for eveyones amusement I give you this: Did Jesus Exist? - YouTube I can hardly wait when Ehrman debates a myther to promote his book. It is going to happen. |
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