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#161
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This is a reasonable extrapolation of the Theory of Evolution, but it is not a part of the Theory of Evolution. Last edited by Willamena; 12-27-2007 at 12:21 PM. |
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#162
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If you think that "cosmic, chemical, stellar & planetary, organic, macro, things like that" have anything to do with evolution, then you don't "truly understand the whole ToE". The Big Bang Theory and the origins of the universe have no more to do with evolution than they have to do with any other discipline of science. The theory of evolution only concerns how life has changed, and will continue to change, over time on Earth. If anyone has told you that the Theory of Evolution concerns anything other than that, then they were incorrect. |
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#163
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There are other images of God, ones that are immune to it; the philosophical "foundation of existence" immanent creation types. |
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#164
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I think I understand what you're getting at here. Could you expound? Thanks.
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Ignorance is preferable to error, and he is less remote from the truth who believes nothing than he who believes what is wrong. -Thomas Jefferson |
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#165
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Like this?
(expound on you... expound on you...)There are a few popular ideas the embrace an immanent creation. One, for example, relies on the realization attained through understanding that the world as we know it is just that --as we know it; hence a separation is created between the observer in a world he knows, and a world "beyond" that he can never know. The image of God then may become that "significant other." Last edited by Willamena; 12-27-2007 at 12:44 PM. |
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#166
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First, just want to say how much I enjoy all of your reasoned posts on ToE and appreciate your patience and thoroughness in presenting the evidence here. Even though I'm a biologist by training it would take me a lot of time and research to present the case for ToE as well as you do. All I can say is that creationists need to willfully misunderstand the model of ToE, and willfully keep trying to confuse it with 'the big bang' and abiogenesis. I would never have your patience. I find it interesting that you consider the clockmaker idea of God to be the most compelling. As a secular agnostic for many years I never felt the need to invoke a Creator to explain either the amazing complexities of life or the mind-bending workings of the cosmos. To me God is not about explaining the mechanisms of the universe, but about how we understand our purpose in it. Even if we choose meaninglessness as our place, we don't act as if our life has no meaning or purpose. Maybe that's what Tillech meant about the courage to Be, and the God beyond God. Sorry, no real questions or points here, just a couple random thoughts provoked by your post.
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It's only in the mysterious equation of love that any logical reasons can be found. Last edited by lunamoth; 12-27-2007 at 12:58 PM. |
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#167
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Lunamouth then you are in agreement with Alexander Smoltczyk, German journalist, that God is neither a being , an entity or a principle but the ulitmate explanation? If He is neither a being nor an entity , how can He be an explanation as explanations describe casuation among things? Tillich just obfuscates. There is no coherency to Ground of Being or Depth of Being as shown @ the ignostic -Ockham thread.
Such is theology - a series of obfuscations.
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Fr. Griggs rests in his Socratic ignorance and humble naturalism. He might be wrong! His cognitive defects might impact his posting. Blessings and goodwill to all! Reason saves.
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