![]() |
| Welcome to Religious Forums |
| Welcome Guest to ReligiousForums.com . You are currently not registered. When you become registered you will be able to interact with our large base of already registered users discussing topics. Some annoying Ads will also disappear when you register. Registering doesn't cost a thing and only takes a few seconds. We provide areas to chat and debate all World Religions. Please go to our register page! |
|
|||||||
![]() |
|
|
Thread Tools | Display Modes |
|
#1
|
||||
|
||||
|
Well, I was put on the scent of Eastern Orthodoxy by JamesThePersian on a thread about Origen. I looked it up on wikipedia, and well I must say I'm really impressed. I found the theology convincing and practical - deftly avoiding all the inumberable logical problems that have so plagued western theology while not falling foul of gross deviance from scripture that many Protestant traditions seem to be so prone to. I especially liked the non-judgemental (in the normal, legal sense) aspect of God's nature - it really fits with what I have read in scripture and my deepest beliefs. I take my hat off to you, my eastern bretheren
When you called yourselves "Orthodox", you weren't kidding! Though I find the theology really intellectually satisfying, my main problem is the rituals. The aceticism sounds good, the approach and attitude to the mysteries really resonates with me, but it still doesn't feel of my people, if you know what I mean - iconography, the existence of an Iconostasis seperating the congregation from God in the Holy of Holies, the bright and ornate robes don't really resonate with me at all. I personally think this is because, as a I am spiritually staunchly anglo-celtic, the Mediterranean robes and rituals don't really fit with me - my soul isn't in it, it just doesn't fit in with my ethnic consciousness. My ancestors always found and reverred the divine in the natural world, rather than in pictures or statues - the stones, trees, rivers and animals were their idols, just as the great temples and pieces of beautiful, representative art were those of your pre-Christian spiritual tradition. My question is, would it still be considered a form of Orthodoxy if, rather than draw on Hellenistic ritual for inspiration, I were to draw on my own pagan ancestors past practices - using the elements and cardinal directions instead of icons. I did look up the Celtic Orthodox Church, but it shared the iconography that, truth be told, rather repels me. I am also rather forward looking when it comes to women priests... is the male nature of the priesthood totally against Eastern Orthodoxy? Thanks, and God Bless. Elvendon
__________________
"all shall be well, and all shall be well, and all manner of things shall be well." Julien of Norwich |
|
#2
|
||||
|
||||
|
Quote:
On women priests, don't hold your breath. I very much doubt that we will ever have them, though some have tentatively raised the issue for consideration. Even if it were to come about it would take a very long time ('Orthodox time' as we jokingly say - somewhere between glacial and geological). It's a very big thing for us to change the tradition of 2000 years and innovation is usually looked on as practically synonymous with heresy. Deaconesses, however, may well soon be back. They existed in the past but have died out. It's obviously not so difficult to resurrect a fdead tradition as it is to change a living one. One word of warning, the Celtic Orthodox Church is a self-styled heterodox group that is not in communion with any Orthodox church, so they are not a source of information about our faith. There is also a Britiah Orthodox Church that is not in communion with us as they are Oriental Orthodox (mono/miaphysites). A site you might be interested in (because Fr. Andrew really does love to promote the pre-Schism western saints to us Orthodox in England) is: http://www.orthodoxengland.btinternet.co.uk/hp.htm It's the best resource I've seen for the saints of Britain and western Europe. James
__________________
Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine, păcătosul. |
|
#3
|
||||
|
||||
|
Quote:
![]() Quote:
Quote:
God Bless Elvendon
__________________
"all shall be well, and all shall be well, and all manner of things shall be well." Julien of Norwich |
|
#4
|
||||
|
||||
|
Quote:
James
__________________
Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine, păcătosul. |
|
#5
|
||||
|
||||
|
Quote:
![]()
__________________
"all shall be well, and all shall be well, and all manner of things shall be well." Julien of Norwich |
![]() |
| Thread Tools | |
| Display Modes | |