Jihad can also be interpreted in a personal level, in that it is a struggle within one's own self to be better and to serve God. This 'struggle' is the interpretation of my friend and many others, and is perfectly congruent with the teachings of the Gita. In this conception, the Gita probably embodies the spirit of 'jihad' more than the Qur'an!
While the jihad is about inner struggle with one's self, one also follows dharma and struggles to follow his own dharma (duty, way of life), even if imperfectly. I am sure of the correlation between jihad and dharma.
"It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Duties prescribed according to one's nature are never affected by sinful reactions."
BG 18:47
"Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination. He quickly becomes righteous and attains lasting peace. O son of Kunti, declare it boldly that My devotee never perishes."
BG 4:22
Hare Krishna!
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