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#21
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It doesn't matter. If you use an image to get closer to God then it could be anything.
I like the example of a blub of clay, god without form. But whatever gets you there is what is important. I have Harriet Tubman on my altar. She was a devout Christian, but I have never come a cross a human being living up to Selfless Service as well as her. So for me she represents what Krishna speaks about in the Gita. Maya |
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#22
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I understand that when people find a cylindrical stone, they will make a small shrine to it as a Shivalingam.
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If you can't see God in all, you can't see God at all. - Siri Singh Sahib Jāki rahi bhāvanā jaisi prabhu mūrat dekhi tin taisi (God shows Himself in a way meaningful to the devotee). Compassion is what makes the heart of the good move at the pain of others. - The Buddha |
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#23
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Quote:
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#24
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Of course, Hindus 'by default'.
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If you can't see God in all, you can't see God at all. - Siri Singh Sahib Jāki rahi bhāvanā jaisi prabhu mūrat dekhi tin taisi (God shows Himself in a way meaningful to the devotee). Compassion is what makes the heart of the good move at the pain of others. - The Buddha |
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#25
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Quote:
If there are any doubts then i dont think its valid to hold any non Hindu figure as a aspect of the Brahman.
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सत्यमेव जयते नानृतं सत्येन पन्था विततो देवयानः | येनाक्रमन्त्यृषयो ह्याप्तकामा यत्र तत् सत्यस्य परमं निधानम् ||६|| Mundaka Upanishad (3.1.6) |
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#26
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The deity is just a form to hold this great unified spirit, like a body that doesn't move...
Personally, on my alter sits a white Krishna statue that represents the Shiva/purusha aspect of Brahman, and a Mother Mary statue to represent Shakti/praktiki. Really it couldn't matter less... The only time a deity should be worried about is in a temple setting where one should make sure the deity connects with everyone. |
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