![]() |
| Welcome to Religious Forums |
| Welcome Guest to ReligiousForums.com . You are currently not registered. When you become registered you will be able to interact with our large base of already registered users discussing topics. Some annoying Ads will also disappear when you register. Registering doesn't cost a thing and only takes a few seconds. We provide areas to chat and debate all World Religions. Please go to our register page! |
|
|||||||
![]() |
|
|
Thread Tools | Display Modes |
|
#121
|
||||
|
||||
|
"I define soul as "life which animates an organism"
Why not just call it that? The theistic definition of a soul does not follow your definition." Why, when we can just say "soul." It's so much easier. Taoists would go even further and discuss how the soul is made of chi. But then it's extrememly hard to explain chi using english words or american ideas. It's something that must be experienced. The best words for it are, breath, life, power, spirit, energy, essence, etc... But not one of those words describe it efficiently.
__________________
I go forth with bare feet, and a simple spirit. Lord have mercy on me. beati pauperes spiritu † ![]() |
|
#122
|
||||
|
||||
|
I think the problem is may people have an emotional attachment/affinity for the word "soul" which conjures up feelings of meaning and inspiration, as opposed to regular (scientific) terms which don't carry emotional baggage along with the definition.
By adapting this definition of "soul" Runt (and many others) have found a solution--the definition is now such a broad generalization ("an essence") that it's virtually impossible to have a debate on its existence or lack thereof, and it's a word (soul) that inspires pleasant feelings on the definition which translate into psychological benefits. This is unlike scientific words which are supposed to be emotionally neutral and bland--the intent of these words is to describe phenomena without a connotation of good or bad--the phenomena are what they are, that's it. It's the definition of a soul we all want to get at--not the word itself. Let's end the soul debate--let's talk about the existence of Spinkility, which I define as a certain anger in some things. So for example, we can observe Spinkility in raging fires, tornadoes, or angry people. They are all connected in that they all desire to change in rapid motion. Who dares to challenge my belief in Spinkility? :mrgreen: |
|
#123
|
||||
|
||||
|
I think the problem is may people have an emotional attachment/affinity for the word "soul" which conjures up feelings of meaning and inspiration, as opposed to regular (scientific) terms which don't carry emotional baggage along with the definition.
By adapting this definition of "soul" Runt (and many others) have found a solution--the definition is now such a broad generalization ("an essence") that it's virtually impossible to have a debate on its existence or lack thereof, and it's a word (soul) that inspires pleasant feelings on the definition which translate into psychological benefits. This is unlike scientific words which are supposed to be emotionally neutral and bland--the intent of these words is to describe phenomena without a connotation of good or bad--the phenomena are what they are, that's it. It's the definition of a soul we all want to get at--not the word itself. Let's end the soul debate--let's talk about the existence of Spinkility, which I define as a certain anger in some things. So for example, we can observe Spinkility in raging fires, tornadoes, or angry people. They are all connected in that they all desire to change in rapid motion. Who dares to challenge my belief in Spinkility? :mrgreen: |
|
#124
|
||||
|
||||
|
HAHAHA!!! You do humor me Mr. Spinkles (I guess we all know where your name came from now.) Hmmm... Its an interesting thought, but I'm confused as to what the rapid motion has to do with the anger. Please elaborate on that.
__________________
I go forth with bare feet, and a simple spirit. Lord have mercy on me. beati pauperes spiritu † ![]() |
|
#125
|
||||
|
||||
|
HAHAHA!!! You do humor me Mr. Spinkles (I guess we all know where your name came from now.) Hmmm... Its an interesting thought, but I'm confused as to what the rapid motion has to do with the anger. Please elaborate on that.
__________________
I go forth with bare feet, and a simple spirit. Lord have mercy on me. beati pauperes spiritu † ![]() |
|
#126
|
||||
|
||||
|
(I'm making this all up) There is Spinkility in all rapid motion because rapid motion has a certain anger-ness to it, which causes things to no longer be calm. Spinkility is the angerness that connects all angry things. It's hard to describe really, with all these confusing words and such.
Haha. I'm glad you enjoyed the humor. On a sidenote, I came up with the name back in 7th grade when I noticed that all online multiplayer gamers used names like "SiLenT_DeAtH" or "ELITEsniper" etc. I wanted to be original.
__________________
"Is there any problem in life that can't be solved by bending?" -Bender, of Futurama
|
|
#127
|
||||
|
||||
|
(I'm making this all up) There is Spinkility in all rapid motion because rapid motion has a certain anger-ness to it, which causes things to no longer be calm. Spinkility is the angerness that connects all angry things. It's hard to describe really, with all these confusing words and such.
Haha. I'm glad you enjoyed the humor. On a sidenote, I came up with the name back in 7th grade when I noticed that all online multiplayer gamers used names like "SiLenT_DeAtH" or "ELITEsniper" etc. I wanted to be original.
__________________
"Is there any problem in life that can't be solved by bending?" -Bender, of Futurama
|
|
#128
|
|||
|
|||
|
Quote:
Like I've said, if there are multiple interpretations, then there is some kind of common feature that they all share. I would say that the soul at the very least has to be personal, whether or not memories are attached to it. |
|
#129
|
|||
|
|||
|
Quote:
Like I've said, if there are multiple interpretations, then there is some kind of common feature that they all share. I would say that the soul at the very least has to be personal, whether or not memories are attached to it. |
|
#130
|
||||
|