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#11
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That's just not fair.
How can we critique you Christians if I can't start with my premises, understandings, and interpretations? Just not fair... Where is the fun in that? ![]()
__________________
"Man can be defined as an animal that makes dogmas. . . . " G.K. Chesterton |
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#12
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#13
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I offer this post merely as a summary. Perhaps it can help focus the discussion.
There are three issues in this discussion so far. First, there's the issue of how God inspired the authors of the bible. Did God directly or indirectly inspire the authors (and what's the difference)? Did God inspire all of the bible or just some of it? What weight do we give to the humanness of the scriptures as opposed to their divinity? Differing answers to these questions will generate different answers to the question, "What parts of the bible can/should/must I believe?" Second, there's the issue of how and whether God has successfully preserved the original writings. Our LDS friends brought this one up, and it's good that they did. We don't have the originals of the sacred writings, only the copies, so did God preserve the original text adequately, or has it been corrupted enough that we are forced to "pick and choose what to believe"? Unfortunately, the LDS solution -- God gave us more scriptures -- only raises the question yet again for the LDS scriptures. Once again, we're forced to ask whether God in fact inspired them and whether he has successfully preserved them. (There's also the theological question of what sort of God would allow his scriptures to be so mangled in the first place, but having raised that issue, I just as quickly leave it.) Third, even if we grant that God inspired the original writings in such a way that they have "authority", and also if we grant that God has perfectly preserved them, there's still the question how a book like the bible is "authoritative." If you read the bible, you notice that it is very light on commands (only 613 of them), and most of them clearly apply to contexts quite distinct from our own (Bronze age near eastern theocracy vs. modern western secular democracy). By contrast, it's very heavy on narrative. Assuming we can solve the contextual problem of the commands (not an easy task by any means, and the church to this day struggles with it), how can stories be "authoritative"? And then there are those portions of scripture that are talking about the future. How can predictions be "authoritative"? What does that even mean? So, to those of you who thought being a Christian was a simple-minded affair: ![]() |
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#14
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__________________
If they are not attacking you, that means they are not worried about you. ~ Kevin Madden ~ |
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#15
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__________________
If they are not attacking you, that means they are not worried about you. ~ Kevin Madden ~ Last edited by Katzpur; 03-26-2008 at 09:48 PM. |
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#16
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I appreciate all of these thoughtful answers!
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#17
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We all pick, choose and arrange things/ideas/texts
to suit our own desired (or pre-scribed) beliefs. It's what human beings do. It's how we construct. And that's fine. But most are unaware or will not admit to themselves this is so... so then when we have to deal with a million people acting like their own personally chosen interpretations are "universal truths", as they try to correct and enlighten everyone else. That part of the "human construct" I personally can do without, and the bible just brings out the worst of this in people.
__________________
Did someone say Ninja?
Last edited by UltraViolet; 03-26-2008 at 10:17 PM. |
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#18
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#19
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