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  #1  
Old 01-11-2008, 10:20 AM
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Default Bible only?

I see the bible quoted a lot (naturally I suppose) to back up this or that Christian point of view. I consider myself a Christian but would admit that my bible knowledge is very poor. I wish to improve my Bible knowledge but still I feel that we can find Christ if we look inside and listen to others (clergy, other authors etc.)just as effectively as by looking at the bible?
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  #2  
Old 01-11-2008, 10:37 AM
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What the Church has to say about the Bible and about spiritual matters is just as important as what the Bible says.
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  #3  
Old 01-11-2008, 10:41 AM
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Quote:
Originally Posted by sojourner View Post
What the Church has to say about the Bible and about spiritual matters is just as important as what the Bible says.
No, what the Bible says is far more important that what anybody says ABOUT the Bible. The Bible has the words of eternal life. Opinions about the bible and sixty cents will get you a donut. But you are half right. What the Church has to say about spiritual matters comes to her from the Apostles.
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  #4  
Old 01-11-2008, 10:43 AM
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Quote:
Originally Posted by stephenw View Post
I feel that we can find Christ if we look inside and listen to others (clergy, other authors etc.)just as effectively as by looking at the bible?
Depends on if the "outside source" knows what they are talking about.
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  #5  
Old 01-11-2008, 10:50 AM
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Quote:
Originally Posted by angellous_evangellous View Post
Depends on if the "outside source" knows what they are talking about.
True, but couldn't one apply that line of thinking all the way back to the original authors ?
I can trust the church but not blindly. That's why I think one needs to look inside too.
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  #6  
Old 01-11-2008, 11:23 AM
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Default Sola Scriptura

I would like to state, in response to some of the posts here, that Sacred Tradition and Sacred Scripture (Bible) do remain on the same level of authority. This is what the Catholic Church teaches:

Quote:
80 "Sacred Tradition and Sacred Scripture, then, are bound closely together and communicate one with the other. For both of them, flowing out from the same divine well-spring, come together in some fashion to form one thing and move towards the same goal." Each of them makes present and fruitful in the Church the mystery of Christ, who promised to remain with his own "always, to the close of the age". . . two distinct modes of transmission

81 "Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit." "And [Holy] Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit. It transmits it to the successors of the apostles so that, enlightened by the Spirit of truth, they may faithfully preserve, expound, and spread it abroad by their preaching."

83 The Tradition here in question comes from the apostles and hands on what they received from Jesus' teaching and example and what they learned from the Holy Spirit. The first generation of Christians did not yet have a written New Testament, and the New Testament itself demonstrates the process of living Tradition.Tradition is to be distinguished from the various theological, disciplinary, liturgical, or devotional traditions, born in the local churches over time. These are the particular forms, adapted to different places and times, in which the great Tradition is expressed. In the light of Tradition, these traditions can be retained, modified or even abandoned under the guidance of the Church's magisterium.
I would also like to point out two verses from the Bible that even illustrate that the "Bible Alone" (Sola-Scriptura) is not a biblical idea.

1. "Therefore, brothers, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours" (2 Thessalonians 2:15)

2. "But you, remain faithful to what you have learned and believed, because you know from whom you learned it, and that from infancy you have known (the) sacred scriptures, which are capable of giving you wisdom for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be competent, equipped for every good work" (2 Timothy 3:14-17).

Some will quote the above verses as if they support the idea of "Bible Alone". However, first and foremost, these verses never say that we are saved by the sacred scriptures alone. And most importantly, these verses do not refer to the Bible! When St. Paul wrote this, the Bible had not yet been put together; the Bible was not compiled under after the Council of Nicea in 325 AD. St. Paul was referring to the Old Testament being useful for teaching.
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  #7  
Old 01-11-2008, 01:44 PM
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Quote:
Originally Posted by Francine View Post
No, what the Bible says is far more important that what anybody says ABOUT the Bible. The Bible has the words of eternal life. Opinions about the bible and sixty cents will get you a donut. But you are half right. What the Church has to say about spiritual matters comes to her from the Apostles.
What does the Bible say? We need the scholarship about the Bible, in order to understand more fully just what it says. That is as important as what the Bible, itself says, since, without it, we cannot know just what the Bible says.
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  #8  
Old 01-29-2008, 12:04 PM
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You need more than the Bible and more than the advice and counsel of religious clergy, though both are highly valuable. You need to know what God wants. You need to hear from Him.

Try asking God. Try prayer and really talk to God in your own words. Ask Him what you are seeking. Your answer will come, though probably not immediately. So be patient and keep your mind open to recognize his answer and quidance when it comes. Also keep asking others and reading the Bible, but most important are your prayers that you will recognize truth when you hear it.
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Old 01-30-2008, 04:18 PM
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Thanks for the answers.
I've been thinking a lot about this for the last couple of weeks and while I'm sure my thoughts will continue to evolve the fog has lifted enough for me to see at least an outline of where I'm at now. The idea of Thomas Aquinas that one cannot know and believe a thing at the same time captures perfectly a hazy notion I've had about desiring understanding rather than belief. The clarity of expression provided by Thomas Aquinas has been something of a catalyst.
On reflection I realized that I know God. Not an anthropomorphic God but God that is in the stillness and in the wildness of creation. Eriugena was right to regard the world as theophany. To know God all we have to do is look at creation. Pelagius too was right - creation is good, humanity is intrinsically good and redemption is not about becoming someone we're not but about becoming truly ourselves.
I've also been harbouring notions about not taking the Bible literally while at the same time wanting to acknowledge that there is a good message in there. Then I read Gully and Mulholland "if in our examination of every chapter and verse of scripture we miss the primacy of love, we strain out a gnat and swallow a camel, we are not 'loving God with all our mind' when we refuse to do the necessary work of weighing scripture in the scales of Grace." Excellent.
Combine that with Pealgius' statement that "scripture itself is the work of human minds, recording the example and teaching of Jesus. Thus it is not what you believe that matters, it is how you respond with your