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#11
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Quote:
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Why do you notice the splinter in your brother's eye, but do not notice the beam in your own eye? -Jesus Not the perversities of others but his own misdeeds should a sage take notice of. -Buddha |
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#12
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It's hard to accept God and rebuke Satan when it's hard to make the distinction between the two.
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#13
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In the old days, there was no distinction. The gods, or even the one Sky God of many names, had two sides: a loving side that wanted to protect humanity, and a hating side that wanted to destroy humanity.
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Why do you notice the splinter in your brother's eye, but do not notice the beam in your own eye? -Jesus Not the perversities of others but his own misdeeds should a sage take notice of. -Buddha |
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#14
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I just have a hard time attempting to use a sole piece, such as the Bible, as the primary talking point without additional context of the people who wrote the text and the relative values of their culture compared to those around them. I do admit that I find this story to be horrifying and does not lend much sympathy towards the religious beliefs of the Hebrew people from that time. I don't hold enough biblical knowledge to give any further comment so I leave it to folks such as yourself, A_E and Jay. Should be some interesting reading. ![]()
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And he asked him, What is thy name? And he answered, saying, My name is Legislation: for we are many. |
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#15
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Another useful way to motivate a theodicy is to recall that the OT law was a "schoolmaster" designed to prepare the people of God to receive the messiah, that person who would reveal God most accurately. In order to get to that point, to get a nation of Bronze Age pagans to shed their pagan ways and to carry forward God's program of blessing all nations, God may have had to do some things which, although back in the day nobody would have batted an eye, we have difficulty stomaching them. All of this was ultimately to get things to reveal the messiah, whose work would actually put into effect that program which his people failed to implement fully. In doing so, God reveals himself fully, and we learn that God abhors violence and desires mercy rather than sacrifice (thereby ending blood sacrifices and all other sacrifices and killing in God's name). In other words, it helps to look at redemption history as that, history. It's a progression not only of revelation, but of a project. What was necessary at earlier stages in that project are not necessary now; we may even see them as counterproductive and even evil. But there you go. My two and a half cents.
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Look at you. You think you're something special, don't you? God's gift to the universe. Right? Well, you're wrong and it's starting to get on everybody's nerves. |
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#16
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I don't see how the messiah have anything to do with the time of OT, between Moses and Saul's genocide of the Amalekites. There were no prophecy of the messiah in Moses' time, which I can recall.
How does the genocide of women and children prepare the Israelites to receive the messiah, which in this case, Jesus? Why would a god want to punish the Amalekites for what happened in the past, couple of centuries before Saul's time? Did God not give order for the slaughter of Amalekite women and children?
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Timeless Myths for myth enthusiasts. Dark Mirrors of Heaven investigates the obscure literature surrounding the Genesis. |
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#17
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Timeless Myths for myth enthusiasts. Dark Mirrors of Heaven investigates the obscure literature surrounding the Genesis. |
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#18
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In your opinion, which doesn't actually count for very much. Everything I just wrote is true, Read some history, you seem to have blinkers on
![]() Melissa G
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#19
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Other than the fact it is most certainly true, and you disagree with it?
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"Atheism is a non-prophet organization" George Carlin |
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#20
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