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#21
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Example: As a child (8 years old), I had a class mate who was a bully who sat next to me in class. He often had no paper to write with and being a good Christian lad, I would give him sheets (remembering the teachings that we should bless our enemies). One day I decided that I really wanted to show him Christian kindness and handed him my writing pad, telling him he could look after it and I would get sheets of paper from him when I needed it. The next day when I asked for a sheet of my paper he turned around and told me "No! That's my writing pad!" I've had other examples of this and I learnt pretty quickly that just because the bible says it, doesn't always mean we can always rely on it. There are other teachings in the bible that I find dubious too, but that's just one. |
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#22
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"Man can be defined as an animal that makes dogmas. . . . " G.K. Chesterton |
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#23
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. Anyone who is capable of getting themselves made President should on no account be allowed to do the job. ~Douglas Adams |
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#24
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Oh, and this is my first post in about three months. Go me! ![]()
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Dry your eyes, for you are life, rarer than a quark and unpredictable beyond the dreams of Heisenberg; the clay in which the forces that shape all things leave their fingerprints most clearly. Last edited by angellous_evangellous; 07-01-2008 at 07:53 AM. |
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#25
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The major difference, IMHO, is that if an historian claims that he discover something, he must be able to satisfy at least two conditions before his claim is accepted : Firstly, he must show verifiable evidence of the discovery and secondly, there should not be a conflicting view on the discovery, i.e. there shouldn't be someone else claiming that they discovered it or that it wasn't discovered at all. The problem I have with someone being the only source of "singing their praise" is that there is no way to verify this. You mentioned "believing the prophets" but, again, it is THEY who claim that they are prophets (much like Joseph Smith, Charles Russsell, Ellen G White, et al claim that they were profits). So, a simple question is: Why believe the Prophets of the bible and not believe the present day prophets? |
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#26
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And this makes sense because?
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"It's psychosomatic. You need a lobotomy. I'll get a saw." -Calvin |
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#27
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Quote:
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"It's psychosomatic. You need a lobotomy. I'll get a saw." -Calvin |
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#28
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to make it simple the bible is a to old book to never have had alterations in it, that doesn't mean that it suddenly is a bad book it just means you have to take a grain of salt on what is said,
the art of war for example a great book any of its tactics are still used in current day warfair because they work and even though there have been slight alterations its still mostly very usefull for getting strategy and tactics from it, the bible equevelent is still getting morals and insights from it
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I do not give you the answer, i give you the tools to find the answer yourself If a person who indulges in gluttony is a glutton, and a person who commits a felony is a felon, then God is an iron. Si stultus es, cur curam? |
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#29
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[quote=Dunemeister;1189904]Why not?
We have the science of textual criticism, which has traced every possible change in every extant copy we have of the New Testament. We find 99.5% agreement. Of course, there's a short gap between the first extant copy and the actual first copy (the autograph). However, to posit radical revisions in that period when none appear in the copies we have stretches credulity a tad.[/font] Says who? Something tells me that the only ones who believe that are Christian scientist. [size=3][font=Times New Roman]That's why professional translations are done in committees at the hand of scholars who are widely regarded as competent. These same professional translations will put alternative renderings in the footnotes so readers can see where the tricky bits are. And by comparing multiple translations, we can see the range of meanings possible. So I just don't see why people should have a problem with translations. The Jewish people argue which translation is right is what makes you think that anyone else got it right?
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For man, autumn is a time of harvest, of gathering together. For nature, it is a time of sowing, of scattering abroad. Edwin Teale |
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