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#11
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Lord Jesus Christ, Son of God, have mercy on me, the sinner.
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#12
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"In any compromise between good and evil, it is only evil that can profit." -- Ayn Rand
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#13
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It seems my hypocrisy knows no bounds. |
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#14
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First of all, I'm not a "catholic-basher." The following comments are not a judgment -- just observations. 1) I seem to remember a debate concerning the efficacy of the Communion if it was consecrated by an unworthy priest. I think the conclusion that was reached was that a human priest, acting unworthily, could not nullify the efficacy of the Communion. I wonder why that doesn't seem to work the other way, too, that is, why does a communicant's "unworthiness" affect the efficacy of Communion, but a priest's does not? 2) I was not aware that Communion was in any way "yours," "mine," or "ours." I thought the Table belonged to Christ, and he issues the invitation.
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Every time I try to talk to someone, it's "I'm sorry this" and "forgive me that," and "I'm not worthy." It's like those miserable psalms...they're so depressing -- God |
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#15
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You are welcome to become Catholic if you'd like to participate in Communion, but NO ONE has a right to receive it... I believe it is a honor that took me a year of prayer and study (I'm a convert) to earn. Remember the teaching from 1 Cor. 11:27-29 - in these verses, Paul says that eating or drinking in an unworthy manner is the equivalent of profaning (literally, murdering) the body and blood of the Lord. If this is just a symbol, we cannot be guilty of actually profaning (murdering) it. We cannot murder a symbol. Either Paul, the divinely inspired apostle of God, is imposing an unjust penalty, or the Eucharist is the actual body and blood of Christ.... and if you don't believe that, you will damage your soul by partaking in Communion... and we won't let that happen. This has been the foundation of the Christian faith since the begining: "They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again." Ignatius of Antioch, Epistle to Smyrnaeans, 7,1 (c. A.D. 110). "For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh." Justin Martyr, First Apology, 66 (c. A.D. 110-165).
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"I love You, beloved Jesus; / I love You more than I love myself. / With all my heart I repent of ever having offended You. / Grant that I may love You always; and then do with me as You will." -from St. Alphonsus Liguori's Stations of the Cross
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#16
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It seems my hypocrisy knows no bounds. |
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#17
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The point was originally raised for me by a situation that arose between me and a RC friend of mine when we visited each other's churches. The service at my Anglican church was almost indistinguishable from a Roman Catholic mass (I go to what's called an Anglocatholic church), and at the time for communion, my friend asked, "should I take communion here?" I asked "are you baptized in the name of the Father, the Son, and the Holy Ghost"? He said "Yes." So I said, "Well then, there's your answer." And so he partook with the rest of us. When I went with him to his church, I asked the same question, and he got very flustered and embarrassed, saying "I'm sorry, you really shouldn't." I was extremely offended at the time, and I almost walked out. Denying communion to someone who has been baptized in the name of the Father, the Son, and the Holy Ghost is utterly contrary to Christian love. Taking communion unworthily is not a matter of whether a person holds to a strange metaphysical theory or not. It's an ethical issue. 1 Corinthians chastises a church for allowing communion to become a place where social status and wealth become apparent, whereas it should be a equalizing event that obscures and eliminates social divisions. Yet somehow, the RCC (and perhaps the Orthodox, too, although I haven't had any dealings with them) has managed to make it a key element in (further) dividing the Christian community.
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Look at you. You think you're something special, don't you? God's gift to the universe. Right? Well, you're wrong and it's starting to get on everybody's nerves. |
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#18
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Every time I try to talk to someone, it's "I'm sorry this" and "forgive me that," and "I'm not worthy." It's like those miserable psalms...they're so depressing -- God |
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#19
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