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| View Poll Results: Did Mary remain a virgin after the birth of Jesus? | |||
| Yes |
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4 | 19.05% |
| No |
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15 | 71.43% |
| The Scriptures do not say |
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2 | 9.52% |
| Voters: 21. You may not vote on this poll | |||
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#51
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There is no worse tyranny than to force a man to pay for what he does not want merely because you think it would be good for him. Keep Music Alive |
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#52
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Peace be with you ~Victor
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"Man can be defined as an animal that makes dogmas. . . . " G.K. Chesterton |
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#53
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~Victor
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"Man can be defined as an animal that makes dogmas. . . . " G.K. Chesterton |
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#54
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Baby steps...
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"Man can be defined as an animal that makes dogmas. . . . " G.K. Chesterton |
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#55
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I have no problem with the possibility that God may have given Mary the direction of perpetual virginity. I would just like to see evidence of that somewhere in the scriptures. In this and other discussion, I have reached the following conclusion(s): - The perpetual virginity of Mary is important to some people, not important to others, and is of no significance to a person's spirituality or walk with God. - The scriptures do not provide evidence that Mary was perpetually virgin nor do they provide evidence that she was. Her relationship with Joseph following the birth of the Savior is not described and cannot be surmised using scripture alone. This also defines the significance of the possibility from a spiritual perspective. - The scriptures do not provide explicit definition that Jesus had siblings that were children of Mary. Yet again, the scriptures also do not provide explicit definition that Jesus did not have siblings that were children of Mary. Only inference can be made. Whether that inference is made by amateur debaters on an Internet forum or doctorites of Theology, it's still an inference and an educated guess, at best. - The things that are important to our walk of faith are quite clear. Jesus set forth instructions that, regardless of translation, determine our salvation. These are the acceptance of Jesus as Messiah, the recognition of death by crucifixion, and the belief in the physical resurrection of the body of Christ. |
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#56
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I directed you to an article. I hope you read it.
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"Man can be defined as an animal that makes dogmas. . . . " G.K. Chesterton |
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#57
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So, I guess the only thing I'd really be "willing to accept," I'd have to say that I'll accept the fact that this is something we really don't have the facts on.
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First they ignore you, then they laugh at you, next they fight you. Then you win. ~Gandhi~ Last edited by Katzpur; 01-20-2006 at 07:53 PM. |
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#58
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The teaching is older than the 3rd or 4th century. It is found in the writings of Origen (late 2nd century) and in the Protoevangelion of James (early to mid 2nd century). I also wouldn't be surprised to find it in the works of even earlier Church Fathers, though I must admit that I am not sure as I've never really had a burning desire to track down this belief's earliest mention. I'll have a look and see if I can find out, but the teaching predates the period you mentioned (which I guess is when you think the Church apostacised) by at least a century and pre-dates the setting of the NT canon by two centuries (hence why I believe sola scripturalists are barking up the wrong tree when they ask us for Scriptural proof - there is weak evidence in Scripture but as we rely on Holy Tradition which contains ample extra-scriptual evidence I need nothing more). James
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Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine, păcătosul. Last edited by JamesThePersian; 01-20-2006 at 02:51 AM. |
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#59
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