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#101
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Man! that guy does more in three days than i've done all year! thanks for the info, aqualung.
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#102
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Glad I could be of help to you. |
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#103
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What is problematic about the Mantra of our sins being cleansed in the Blood of Jesus is that it is a political perspective of the authors of the Gospels and is not necessarily the perpective of those who were there and witnessed the event of the Crucifixion. To represent it as ordained by God and as the act of God giving His own Son as a sacrifice is contradictory to previous developments in the scriptures. In chapter 22 of Genesis Abraham proceeds to give up Isaac as a sacrifice. The end of the story has a happy ending in so far as God does not want Abraham to perform a human sacrifice on His altar. If this is so, then why would God perform a sacrifice with His own Son?
What if the crucifixion has been misinterpreted? Jesus was taken out by the establishment and His resurrection is represented by the fact that 2000 years later He has a worldwide following. The establishment didn't win by putting an end to Jesus and His Word, but actually caused His Word to flourish. Deut made a good point about atonement. We don't have a free pass to sin because we will always be forgiven for it. There are requirements attached and one must change their ways. We still have not thrown off the yolk of believing that God micro-manages our lives. Human nature is more than willing to lay the responsibilty onto someone else's shoulders. The actions of those who participated in taking out Jesus were the actions of mankind and not that of God. What better way to absolve someone of responsibility than to say God ordained it !!! |
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#104
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#105
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Yes, I guess it's a "time thing"...what is three days of intense suffering compared to an eternity of bliss? However, your post got me thinking: I consider those who use some of their time to sometimes "sacrifice." For example, even if a soldier is not killed or wounded, to spend time away from loved ones and home is a sacrifice, even though they didn't "lose" anything (but irreplacable time). Perhaps I should modify my premise: Jesus did, in fact, sacrifice something (he had horrible pain for three days, something most of us wouldn't want to do). But the act of dying was not the sacrifice. Everyone dies; but only Jesus resurrected himself. Jesus' death was a temporary thing, so not really a sacrifice. However, his suffering was a sacrifice. The blood atonement thing still seems a bit pagan to me. However, the idea that God himself bore all the suffering in the world seems like a noble image. That is, the "bearing of sins" isn't just an "icky" feeling or feeling of intense guilt, but rather the experiencing of all suffering caused by sin. That would be an enormous sacrifice, and the torturing and suffering on the cross (while intense) would really be nothing compared to that. However, I don't see CHristians as a general rule focusing on this. Indeed, I haven't really seen much written about what it meant to "bear the sins of the world" except for the results as it relates to us; i.e., the wiping out of our sins. Peace |
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#106
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I guess I really can't see how a slap in the face to a divine being is equivalent or worse than spending eternity in hell. I cannot conceive of God being so concerned about others respecting or worshipping him that this would be worse. It seems to me that the one who would say "turn the other cheek" would have the grace and love not to be so incredibly offended at someone disrespecting him/her. Really, the whole concept that God demands our "worship" with bowing before him/her like some kind of oriental potentate and spending all of our time (really, all of eternity) sining how wondering s/he is, is astonishing to me. Does God really want us to fawn over him/her? Does s/he seek sycophantic followers? Or does s/he seek loving children who continually grow to be more like him/her? Peace |
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#107
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By saying Jesus was not "dead" and defining it about going to the place of the dead, wouldn't that mean that no one was really "dead", just "desended into the place of the dead"? Peace |
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#108
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#109
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The shame of it is that when arguments come up over subjects such as these, the theist naturally accepts the pretext of 'continuing life' (Albeit in a different non-physical framework), whilst the non-theists see only the flesh and bones. ![]()
__________________
My life is an open book; if you don't like the read, put me back on the shelf ....................
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#110
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We have a historical record that Christ was crucified in the New Testament Gospels, lets get that straight initially. There were many people during that time in 1st century Palestine who could have disputed the events that Gospel writers provided a historical record of. The significance of Jesus's death and resurrection was that fact that He did it to redeem the sins of mankind so that we might have a relationship with God and through Jesus, have everlasting life. If someone wrongs me, I have the capacity to forgive that person, but no one else does on my behalf. Only Jesus was able to do this by being the ultimate sacrifice because He was God incarnate. The other level of significance is the fact that if you objectively reference the Old Testament or the Jewish Talmud and read the prophetic words of Isaiah, Jeremiah, Daniel and some of the other Old Testament prophets, Jesus met the biblical blueprint of all the Messianic prophecies. No one else in history can lay that claim next to their name but Jesus.
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