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#11
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Yes, but I had always heard used interchangably, hence my confusion. So the Trinity is a description of the Godhead, but the Godhead is not always refered to as a Trinity? Help the poor Unitarian understand... lo.
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Matthew 7:12, "Do unto others as you would have them do unto you" |
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#12
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My life is an open book; if you don't like the read, put me back on the shelf ....................
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#13
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I think the confusion comes from different definitions. If you believe in the trinity, you will have the same definition for trinity and godhead. Those of us who don't believe in the trinity, still use the word godhead, but with a different definition.
For those who do not believe in the Trinity : Godhead = God the Father, Jesus Christ, and the Holy Ghost (3 seperate and distinct beings) Trinity = God the Father, Jesus Christ, and the Holy Ghose (1 being)
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#14
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The fact that Christ has “all the fullness” of God does not make him God. Ephesians 3:19 says that Christians should be filled with “all the fullness of God,” and no one believes that would make each Christian God. Quote:
1 John 5:7-8 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one (KJV). Some English versions have a shorter rendition of 1 John 5:7 and 8 than the KJV quoted above. The King James Version has words that support the Trinity that most modern versions do not have. How can this be? The reason that there are different translations of this verse is that some Greek texts contain an addition that was not original, and that addition was placed into some English versions, such as the KJV (the words added to some Greek texts are underlined in the quotation above). The note in the NIV Study Bible, which is well known for its ardent belief in the Trinity, says, "The addition is not found in any Greek manuscript or NT translation prior to the 16th century." With the spurious addition gone, it is clear that there is no reference to the Trinity in 1 John 5:7 and 8. The context is speaking of believing that Jesus is the Son of God (v. 5 and 10). There are three that testify that Jesus is the Son of God: the spirit that Jesus received at his baptism, the water of his baptism and the blood that he shed. Source
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Matthew 7:12, "Do unto others as you would have them do unto you" |
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#15
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And I agree with the Ephesians passage. We need to be filled with all the fullness of God, but not the Godhead.
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My life is an open book; if you don't like the read, put me back on the shelf ....................
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#16
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One thing I have noticed on this thread is that two false understandings of what the Trinity doctrine is have come up. First, the Father, the Son and the Holy Spirit are not aspects of one being - that belief is called modalism and is a monist rather than Trinitarian belief. Second, the three Divine Hypostases (usually, and poorly, translated into English as Persons) are not separate beings - that would be Tritheism. The actual doctrine of the Trinity is that God is one Essence in three Persons. This seems strange to us as a human being is one person, but nonetheless, that is what the Trinity says: God is one in three Persons. Every person we know here is one in Essence (that being their humanity) and one person (that being their actual self). God is uniquely Divine in Essence but is three unique Persons (actually, not really as the word Hypostasis does not mean what we mean by person as that includes their essence, but English doesn't have a better word for the concept). I have no idea whether this seems at all clear - it's a difficult concept to explain and I'm no theologian - but I hope that people will see the difference between the three positions outlined above. James
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Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine, păcătosul. |
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#17
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I've always believed in a Godhead, which I've considered to be three distinct personages. God, Christ, and the Holy Ghost. I do believe they are one, but by "one" I mean, one in purpose and mind. The scriptures say that a man and a woman are to be one, just as the Father and Son are one. I can't imagine that means we're supposed to become one single being, but that we're supposed to become one in purpose and mind. To be unified. Just my opinion though.
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#18
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As i do not believe in the trinity doctrine ,only on what the bible tells me , this scripture seems to spring to mind
This means everlasting life, their taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ John 17;3 "You worship what you do not know; we worship what we know."—John 4:22 opps i think i better get my coat again. |
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#19
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