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#21
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if G-d ( G-d is not 'X' for all 'X' )
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#22
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Then what is?
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there are 10 kinds of people in the world. Those who understand binary and those who don't.
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#23
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__________________
if G-d ( G-d is not 'X' for all 'X' )
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#24
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By that did you mean to say that the line of Seth are also "sons of God"? If so - not so, because angels and humans are two different races of beings.
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My life is an open book; if you don't like the read, put me back on the shelf ....................
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#25
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The 400 foot rise in water level would not cover anything that could be described as a mountainI'm very confused how you do not see this article, which claims that the Black Sea could not be the source because a water rise of 400ft is insufficient to account for the legend, does not dismiss your hypothesis for the source of the legend based on your floods not rising 400 ft or more. Quote:
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"During the early years of West African trade with the Americas, commercial seafarers made frequent voyages across the Atlantic. In fact, the oral history of a tradition of seafaring between the Americas and Africa is part of the history of the Washitaw People, an aboriginal Black nation who were the original inhabitants of the Mississippi Valley region, the former Louisiana Territories and parts of the Southern United States. According to their oral traditions, their ancient ships criss-crossed the Atlantic Ocean between Africa and the Americas on missions of trade and commerce..also on another site (http://nativehistory.tripod.com/id15.html) While Pendergast and Meighan have clearly proven oral traditions can span hundreds of years, W.D. Strong has proven they can span thousands of years. In 1934, Strong published a convincing article detailing the Native American knowledge of the wooly mammoth. The Naskapi describe a monster they call Kátcheetokúskw (present in many of their myths) as being very large, having a big head, large ears and teeth, and a long nose with which he hit people. When presented with photos of modern elephants, the informants said they fit the description of Kátcheetokúskw as represented in their oral history. The Penobscot of Maine describe a huge animal with long teeth that leaned against certain trees to sleep (noting that when these beasts lay down, they could not get back up). The Ojibwa and Iroquois note the existence of a large beast that once ranged through the forest and was so strong that it would easily knock down any trees that stood in it's path. These "elephant" legends are rampant in many other Indigenous cultures such as the Micmac, Alabama, Koasati, and Chitimacha. (19)Neither is my favorite site, but Google is being a challenge on the matter and antropology is not my stong suite. Never the less, your claim that oral traditions don't last three mellennia is [minimally] heavily disputed. |
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#26
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It is such a pity that oral traditions don't leave behind verifiable archeological evidence ![]()
__________________
there are 10 kinds of people in the world. Those who understand binary and those who don't.
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#27
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__________________
My life is an open book; if you don't like the read, put me back on the shelf ....................
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#28
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__________________
there are 10 kinds of people in the world. Those who understand binary and those who don't.
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#29
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Wouldn't It be nice if the facts, the true facts, and nothing but the facts, would have just been put down in writing and preserved throughout history? O THAT MY WORDS WERE NOW WRITTEN! OH THAT THEY WERE PRINTED IN A BOOK! Job 19:23
__________________
My life is an open book; if you don't like the read, put me back on the shelf ....................
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#30
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Quote:
__________________
there are 10 kinds of people in the world. Those who understand binary and those who don't.
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