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#11
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"He is the King, the All-Knowing, the Wise! Lo, the Nightingale of Paradise singeth upon the twigs of the Tree of Eternity, with holy and sweet melodies, proclaiming to the sincere ones the glad tidings of the nearness of God, calling the believers in the Divine Unity to the court of the Presence of the Generous One, informing the severed ones of the message which hath been revealed by God, the King, the Glorious, the Peerless, guiding the lovers to the seat of sanctity and to this resplendent Beauty.
Verily this is that Most Great Beauty, foretold in the Books of the Messengers, through Whom truth shall be distinguished from error and the wisdom of every command shall be tested. Verily He is the Tree of Life that bringeth forth the fruits of God, the Exalted, the Powerful, the Great. O Ahmad! Bear thou witness that He is God and there is no God but Him, the King, the Protector, the Incomparable, the Omnipotent. And that the One Whom He hath sent forth by the name of Ali was the true One from God, to Whose commands we are all conforming. Say: O people be obedient to the ordinances of God, which have been enjoined in the Bayan by the Glorious, the Wise One. Verily He is the King of the Messengers and His Book is the Mother Book did ye but know. Thus doth the Nightingale utter His call unto you from this prison. He hath but to deliver this clear message. Whosoever desireth, let him turn aside from this councel and whosoever desireth let him choose the path to his Lord. O people, if ye deny these verses, by what proof have ye believed in God? Produce it, O assemblage of false ones. Nay, by the One in Whose hand is my soul, they are not, and never shall be able to do this, even should they combine to assist one another. O Ahmad! Forget not my bounties while I am absent. Remember My days during thy days, and My distress and banishment in this remote prison. And be thou so steadfast in My love that thy heart shall not waver, even if the swords of the enemies rain blows upon thee and all the heavens and the earth arise against thee. Be thou as a flame of fire to My enemies and a river of life eternal to my loved ones, and be not of those who doubt. And if thou art overtaken by affliction in My path, or degradation for My sake, be not thou troubled thereby. Rely upon God, thy God and the Lord of thy fathers. For the people are wandering in the paths of delusion, bereft of discernment to see God with their own eyes, or hear His Melody with their own ears. Thus have We found them, as thou also dost witness. Thus have their superstitions become veils between them and their own hearts and kept them from the path of God, the Exalted, the Great. Be thou assured in thyself that verily, he who turns away from this Beauty hath also turned away from the Messengers of the past and showeth pride towards God from all eternity to all eternity. Learn well this Tablet, O Ahmad. Chant it during thy days and withhold not thyself therefrom. For verily, God hath ordained for the one who chants it, the reward of a hundred martyrs and a service in both worlds. These favors have We bestowed upon thee as a bounty on Our part and a mercy from Our presence, that thou mayest be of those who are grateful. By God! Should one who is in affliction or grief read this Tablet with absolute sincerity, God will dispel his sadness, solve his difficulties and remove his afflictions. Verily, He is the Merciful, the Compassionate. Praise be to God, the Lord of all the worlds." --Baha'u'llah
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I think maybe I think too much (there I go again!) |
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#12
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"It is permitted that the peoples and kindreds of the world associate with one another with joy and radiance. O people! Consort with the followers of all religions in a spirit of friendliness and fellowship. Thus hath the daystar of His sanction and authority shone forth abave the horizon of the decree of God, the Lord of the worlds."
-Baha'u'llah, "Bisharat (Glad-Tidings)", Tablets of Baha'u'llah, p. 22
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I think maybe I think too much (there I go again!) |
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#13
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"concerneth the study of divers languages. This decree hath formerly streamed from the pen of the Most High: It behoveth the sovereigns of the world--may God assist them--or the ministers of the earth to take council together and to adopt one of the existing languages or a new one to be taught to children in schools throughout the world, and likewise one script. Thus the whole earth will come to be regarded as one country. Well is it with him who hearkeneth unto His Call and observeth that whereunto he is bidden by God, the Lord of the Mighty Throne."
--Baha'u'llah
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I think maybe I think too much (there I go again!) |
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#14
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"When the sinner findeth himself wholly detached and freed from all save God, he should beg forgiveness and pardon from HIm. Confession of sins and transgressions before human beings is not permissable, as it hath never been nor will ever be conducive to divine forgiveness. Moreover such confession before people results in one's humiliation and abasement, and God--exalted be His glory--wisheth not the humiliation of His servants. Verily He is the Compassionate, the Merciful. The sinner should, between himself and God, implore mercy from the Ocean of mercy, beg forgiveness from the heaven of generosity and say:
O God, my God! I implore thee by the blood of thy true lovers who were so enraptured by Thy sweet utterance that they hastened unto the Pinnacle of Glory, the site of the most glorious martyrdom, and I beseech Thee by the mysteries which lie enshrined in Thy knowledge and by the pearls that are treasured in the ocean of Thy bounty to grant forgiveness unto me and unto my father and my mother. Of those who show forth mercy, Thou art in truth the Most Merciful. No God is there but Thee, the Ever-Forgiving, the All-Bountiful. O Lord! Thou seest this essence of sinfulness turning unto the ocean of Thy favour and this feeble one seeking the kingdom of Thy divine power and this poor creature inclining himself towards the daystar of Thy wealth. By Thy mercy and Thy grace, disappoint him not, O Lord, nor debar him from the revelations of Thy bounty in Thy days, nor cast him away from Thy door which Thou hast opened wide to all that dwell in Thy heaven and on Thine earth. Alas! Alas! My sins have prevented me from approaching the Court of Thy holiness and my trespasses have caused me to stray far from the Tabernacle of Thy majesty. I have committed that which Thou didst forbid me to do and have put away what Thou didst order me to observe. I pray Thee by Him Who is the sovereign Lord of Names to write down for me with the Pen of Thy bounty that which will enable me to draw nigh unto Thee and will purge me from my trespasses which have intervened between me and Thy forgiveness and Thy pardon. Verily, Thou art the Potent, the Bountiful. No God is there but Thee, the Mighty, the Gracious." -Baha'u'llah, "Bisharat (Glad-Tidings)", Tablets of Baha'u'llah, pp. 24-25
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I think maybe I think too much (there I go again!) |
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#15
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"It is enjoined upon each and every one of you to engage in some form of occupation, such as crafts, trades and the like. We have graciously exalted your engagement in such work to the rank of worship unto God, the True One. Ponder ye in your hearts the grace and the blessings of God and render thanks unto Him at eventide and at dawn. Waste not your time in idleness and sloth. Occupy yourselves with that which profiteth yourselves and others. Thus hath it been decreed in this Tablet from whose horizon the daystar of wisdom and utterance shineth resplendent.
The most despised of all men in the sight of God are those who sit idly and beg. Hold fast unto the cord of material means, placing your whole trust in God, the Provider of all means. When anyone occupieth himself in a craft or a trade, such occupation itself is regarded in the estimation of God as an act of worship; and this is naught but a token of His infinite and all-pervasive bounty." --Baha'u'llah, "Bisharat (Glad-Tidings)", Tablets of Baha'u'llah, p. 26
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I think maybe I think too much (there I go again!) |
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#16
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"Although a republican form of government profiteth all the peoples of the world, yet the majesty of kingship is one of the signs of God. We do not wish that the countries of the world should remain deprived thereof. I f the sagacious combine the two forms into one, great will be their reward in the presence of God."
--Baha'u'llah, "Bisharat (Glad-Tidings)", Tablets of Baha'u'llah, p. 28
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I think maybe I think too much (there I go again!) |
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#17
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"concerneth a good character. A good character is, verily, the best mantle for men from God. By My life! The light of a good character surpasseth the light of the sun and the radiance thereof. Whoso attaineth unto it is accounted as a jewel among men. The glory and upliftment of the world must needs depend upon it. A goodly character is a means whereby men are guided to the Straight Path and are lead to the Great Announcement. Well is it with him who is adorned with the saintly attributes and character of the Concourse on High.
... They that are just and fair-minded in their judgement occupy a sublime station and hold an exalted rank. The light of piety and uprightness shineth resplendent from these souls. We earnestly hope that the peoples of the world may not be deprived of the splendours of these two luminaries." --Baha'u'llah, "Tarazat (Ornaments)", Tablets of Baha'u'llah, pp. 36-37
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I think maybe I think too much (there I go again!) |
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#18
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"concerneth trustworthiness. Verily it is the door of security for all that dwell on earth and a token of glory on the part of the All-Merciful. He that partaketh thereof hath indeed partaken of the treasures of wealth and prosperity. Trustworthiness is the greatest portal leading unto the tranquillity and security of the people. In truth the stability of every affair hath depended and doth depend upon it. All the domains of power, of grandeur and of wealth are illumined by its light.
Not long ago these sublime words were revealed from the Pen of the Most High: 'We will now mention unto thee Trustworthiness and the station thereof in the estimation of god, thy Lord, the Lord of the Mighty Throne. One day of days We repaired unto Our Green Island. Upon Our arrival, We beheld its streams flowing, and its trees luxuriant, and the sunlight playing in their midst. Turning Our face to the right, We beheld what the pen is powerless to describe; nor can it set forth that which the eye of the Lord of Mankind witnessed in that most sanctified, that most sublime, that blest, and most exalted Spot. Turning, then, to the left We gazed on one of the Beauties of the Most Sublime Paradise, standing on a pillar of light, and calling aloud saying: "O inmates of earth and heaven ! Behold ye My beauty, and My radiance, and My revelation and My effulgence. By God, the True One ! I am Trustworthiness and the revelation thereof, and the beauty thereof. I will recompense whosoever will cleave unto Me, and recognize My rank and station, and hold fast unto My hem. I am the most great ornament of the people of Baha, and the vesture of glory unto all who are in the kingdom of creation. I am the supreme instrument for the prosperity of the world, and the horizon of assurance unto all beings." Thus have We sent down for thee that which will draw men nigh unto the Lord of creation.' O people of Baha ! Trustworthiness is in truth the best of vestures for your temples and the most glorious crown for your heads. Take ye fast hold of it at the behest of Him Who is the Ordainer, the All-Informed." --Baha'u'llah, "Tarazat (Ornaments)", Tablets of Baha'u'llah, pp. 37-38
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I think maybe I think too much (there I go again!) |
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#19
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"He does not ask us to follow Him blindly....God has endowed man with a mind to operate as a torchlight and guide him to the truth. Read his words, consider his Teachings and measure their value in the light of contemporary problems and the truth will surely be revealed to you ... and you will appreciate the truth of His Mission, as well as the true spirit He creates in whosoever follows His ways."
--Shoghi Effendi
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I think maybe I think too much (there I go again!) |
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#20
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He should forgive the sinful, and never despise his low estate, for none knoweth what his own end shall be. How often hath a sinner, at the hour of death, attained to the essence of faith, and, quaffing the immortal draught, hath taken his flight unto the celestial Concourse. And how often hath a devout believer, at the hour of his soul's ascension, been so changed as to fall into the nethermost fire. Our purpose in revealing these convincing and weighty utterances is to impress upon the seeker that he should regard all else beside God as transient, and count all things save Him, Who is the Object of all adoration, as utter nothingness.
(Baha'u'llah, The Kitab-i-Iqan, p. 194) |
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