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#1
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Vengeance is mine, said the lord. Vengeance is mine. I will repay.
Does this verse comfort you, give you hope that justice will be done to victims, and the wicked punished? |
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#2
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God will bring all of us into judgement and its comforting to know that the wicked will not be permitted to commit their wicked works indefinitely....all will be called to account in Gods due time.
__________________
Isaiah 2:2 "...the mountain of the house of Jehovah will become firmly established...and to it all the nations must stream" BIBLE STUDY
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#3
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It's not really a comfort to me but it does reinforce the concept that what goes around comes around and that as ye sow so shall ye reap. http://www.youtube.com/watch?v=B5FOR...eature=related Last edited by arthra; 05-24-2012 at 08:10 AM.. |
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#4
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I agree with the two previous posts.
I do not take that verse as a way to satisfy and promote a desire for revenge. I take that verse as a way of releasing the desire for revenge when it arises -- with a sense of assurance that fairness and balance will eventually be in place regarding that issue -- in the time and manner most appropriate. |
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#5
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and proves how god is glorious and powerful against the one's who don't believe in him and praise him and i want to thank you all for this great topic ![]() |
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#6
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Even as a non believing Jew I get a slight arousal from these words.
__________________
No lamb for the lazy wolf. No battle's won in bed. |
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#7
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#8
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I tend to adhere to a Girardian interpretation of the Cross, in that Jesus transcends the law of lex talionis. John Caputo, the deconstructionist philosopher-theologian, writes:
On the classical account of strong theology, Jesus was just holding back his divine power in order to let his human nature suffer. He freely chose to check his power because the Father had a plan to redeem the world with his blood. ... That is not the weakness of God that I am here defending. God, the event harbored by the name of God, is present at the crucifixion, as the power of the powerlessness of Jesus, in and as the protest against the injustice that rises up from the cross, in and as the words of forgiveness, not a deferred power that will be visited upon one’s enemies at a later time. God is in attendance as the weak force of the call that cries out from Calvary and calls across the epochs, that cries out from every corpse created by every cruel and unjust power. The logos of the cross is a call to renounce violence, not to conceal and defer it and then, in a stunning act that takes the enemy by surprise, to lay them low with real power, which shows the enemy who really has the power. That is just what Nietzsche was criticizing under the name of ressentiment.
__________________
“That which we cannot speak of is the one thing about whom and to whom we must never stop speaking.” -- Peter Rollins
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#9
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I take comfort in it in the fact that I know God has perfect justice- that any kind of revenge from me is not appropriate. I don't get comfort for anyone suffering in any way.
__________________
"If you don't know where you're going... Any Road will take you there..."- George Harrison. |
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#10
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Don't you enjoy seeing bad people suffer?
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